Main Researcher: Maria Fernanda Palma
Research team: António Brito Neves, Bárbara Sousa e Brito, Catarina Abegão Alves, Luísa Alves, Mafalda Moura Melim, Maria Fernanda Palma, Nuno Igreja Matos, Ricardo Tavares da Silva, Rita do Rosário, Vanessa de Biassio, Vanessa Pelerigo, Wagner Marteleto Filho
Project Status: Ongoing
Description
This research project focuses on the relationship between subjectivity and the main categories of criminal law, as well on the identification of argumentative processes, in judicial decisions, that involve mentalistic concepts.
Goals
The law bases responsibility on behaviours that involve the total expression of the person and that integrate, more or less accentuated, mentalistic references, such as killing, kidnapping, violating, stealing, etc. In general, these mental aspects and external behaviour are not separable but integrate each other in behaviour, so that in the objectivity of behavioural fact, the subjective-mental moment is integrated.
In the philosophical tradition, these statements raise the opposition between a conviction in which the mental-subjective coexists or even causes the external-subjective, although of different nature or quality, the spirit ex machina, of the Cartesian dualist tradition, and another conviction, absolutely monistic, in which mentalistic moments are mere interpretations of a single external and objective behaviour, in which ontologically one could not recognize any true autonomous internal and subjective moment.
This confrontation between various descriptions of reality does not mean that there is not something unique and specific to be described or to be described as subjective or mental; there will only be a divergence as to the being of this quid. This divergence about the “ontos” of the object of knowledge will have consequences on the conclusion of what happened or manifested itself. It will not be the same, it will be another dimension of the fact, a mere intersubjectively attributed meaning or even a communicational function dependent on a practical need – that is, in this case, an onto-objective nothingness, but only a communicatively usable something for mutual understanding, but which integrates into lived experience as consciousness, will or intention.
How can Law account for its role or even resolve this uncertainty resulting from philosophical discussion? Will it have to do it? Is it acceptable for Law to recreate the communicational aspect of subjectivity of behaviour with absolutely autonomous criteria, for example, just because it is useful for certain purposes, a systemic or teleological functionality? Or will Law have to refer to this ontological subjective and real moment, even objectively real?
Is the answer arbitrary, convenient or a matter of opinion?
Is it prudent to solve as much as possible the epistemological problem of the subjective moment, or to verify the conditions of its solution so as not to build the theme of content and sense of legal conceptualization’s object on clay feet as in the mythological allegory about truth?
Is there, after all, something objective, cognizable, and identifiable in the subjective quid of behaviour regardless of a constructed and attributed meaning either from a sociopsychological perspective or from a pure language perspective à la Wittgenstein?
Some minimum answers are pertinent, namely:
From this point on, and without uncritical pre-understandings, it becomes possible to look for in Criminal Law itself and also in Civil Law a role for subjectivity delimiting and identifying behaviours.
The next step will be to know how this role has been practically conceived and how it should be built and practiced according to an inter or even extra systematic epistemological foundation. The common general question about the epistemological conditions in articulation with the Law is divided into the following particular purposes of this Research Project:
Activities
Research Seminar, mensal (from December 2021 to May 2023) – closed stage:
Preparation of collective publishing – ongoing stage